The sanctuary of Athena is located on a terrace immediately above the theatre on the acropolis at Pergamon. The temple of Athena, built in Doric order, was placed on the western edge for dramatic affect.
The entrance to the sanctuary was through a two-storeyed propylon, now reconstructed in Berlin. The inscription shows that it was constructed by King Eumenes II to Athena Nikephoros (who had brought victories over the Galatians, among others). Trophies from the victories are shown in relief on the propylon.
The temenos displayed a number of sculptures celebrating these victories. Among them was probably the original of the ‘trumpeter’ (better known as The Dying Gaul) now in Rome.
The full effect of the sanctuary has been lost on site but it can be reconstructed in our imagination through the architectural reconstructions in Berlin as well as the copies of some of victory monuments from the sanctuary itself.
The contribution of William Francis Grimes to the Sutton Hoo excavations can sometimes be overlooked. Grimes was born in Pembroke and was an undergraduate at Cardiff where he read Latin; he then joined the National Museum of Wales in Cardiff where he initially worked on Roman pottery from Holt. However, his main interest was in prehistory, and in 1938 he joined the archaeological section of the Ordnance Survey. His expertise in working on organic materials was thought suitable for the excavation at Sutton Hoo where his ‘work in dissecting and removing the majority of the buried deposits was invaluable’ (AntJ 1940).
A set of Roman barracks from the legionary fortress at Caerleon (Isca Silurum) lies in the north-west corner in a location known as Prysg Field. They were excavated by Victor Nash-Williams from 1927 to 1929. Each of the four blocks that can be viewed would have held a century. The accommodation for the centurion was placed at the end of each block.
The Cluniac order was derived from the abbey at Cluny. The order was introduced to England at the priory of Lewes by William de Warenne, the first Earl of Surrey, and his wife Gundrada.
Wenlock Priory, Shropshire. [EH] The Cluniac foundation was made from St Mary of La Charité that had been refounded in 1059; Wenlock’s foundation by Roger Earl of Shrewsbury was likely to have been between 1080 and 1082. The priory was on the site of a late 7th century Anglo-Saxon nunnery.
Castle Acre Priory, Norfolk. [EH] The priory is likely to have been founded by William de Warenne, the second early of Surrey, probably after his father’s death in 1088.
Thetford Priory, Norfolk. [EH] The priory was founded in 1103/4 by Roger Bigod. The monks came from the priory at Lewes.
Monk Bretton Priory, Yorkshire. [EH] The priory was founded in 1154 from Pontefract.
Crossraguel Abbey, Ayrshire. [HES] Crossraguel was founded as a result of an episcopal ruling in 1244. It was one of two Cluniac foundations in Scotland; the other was Paisley Abbey.
Complex heritage sites like the Athenian Agora and the Akropolis can present a series of narratives. The two-storeyed colonnade or stoa was dedicated by King Attalos II of Pergamon in north-west Anatolia (159–138 BC).
The father of Attalos II, Attalos I (along with Ptolemy III Euergetes), was added to the representation of the ten heroes (The Eponymous Heroes) representing each of the Athenian tribes in 200 BC.
Eumenes II (197–159 BC), the elder son of Attalos I, added a two-storeyed stoa on the southern slope of the Athenian Akropolis adjacent to the theatre of Dionysos. The rear of the stoa consists of a substantial retaining wall. Above and behind the stoa was the road that ran around the Akropolis and into the theatre of Dionysos. The effect of the colonnade would have mirrored the stoa at Pergamon that flanked the theatre on the slope of the royal city’s akropolis.
A major monument celebrating Eumenes II and dated after 178 BC was placed adjacent to the Pinakotheke at the main western entrance to the Athenian Akropolis. It in effect balances the temple of Athena Nike on the other side of the main access ramp. Eumenes was placed in a four-horse chariot. At the end of the 1st century BC the portrait of Eumenes was replaced by that of Agrippa.
The cutting for another Attalid monument, dedicated to Attalos II, can be found immediately to the north-east of the Parthenon. This also supported a monumental chariot; this referenced the chariot of Helios that appears in the most northerly of the metopes on the east side of the Parthenon.
To the east of the Parthenon itself were displayed a series of sculptures, seen by Pausanias (1.25.2), celebrating victories over the giants, the Amazons, the Persians and the Gauls. These had parallels in the sanctuary of Athena on the Pergamon akropolis.
The 2020 RSA Heritage Index is now available. West Suffolk has been placed at 122nd in England: Ipswich is at 87th, and East Suffolk at 98th. West Suffolk’s strengths have been identified as Culture and Memories (69th) and Landscape and Natural Heritage (72nd). Surprisingly, given the importance of Bury St Edmunds, the Historic Built Environment is placed at 165th and Museums, Archives and Artefacts at 173rd.
John Camp has given another virtual seminar from the Athenian agora. The subject this time was the temple of Hephaistos that stands on the low hill overlooking the agora. He broke the temple down into its architectural elements from its foundations to the roof. His explanation of the proportions of the Doric order showed how a reconstruction can be made from the smallest of architectural fragments. Camp explained how the internal structure of the temple had been reorientated when the building had been converted into a Christian church. There was a reminder that the modern planting was informed by the excavated ‘plant pots’ around the temple.
The subsequent questions include a discussion of the date as well as the use pf polychromy.
These in situ seminars do so much to explain architectural remains.
Visitors to Athens probably focus on the Agora and Akropolis rather than other equally important remains that can be found in the city. One of the most impressive is the Library of the Emperor Hadrian that lies in the district of Monastaraki, to the east of the Agora and immediately to the north of the Roman forum. The access is from the west, just like the Roman forum.
The Library dates to AD 132, following Hadrian’s visit to the city. The entire complex measures approximately 125 m long.
The marble for the columns on the propylon were imported from Asia Minor, and those along the front of the building from Karystos on the island of Euboia. The rest of the western façade was made from Pentelic marble.
Four semi-circular exedra were placed at each end of the north and south walls of the Library.
The library itself, along with adjacent lecture and reading rooms, was located at the eastern end of the complex. The eastern wall was limestone.
The Library was damaged during the Herulian attack on Athens in 267. Perhaps two decades later a new wall was constructed to enclose the area to the north of the Akropolis. This defensive wall incorporated the south wall of the Library; and the Library itself projected north of this new line.
The Quatrefoil Building (or Tetraconch) was constructed in the centre of the Library in the early 5th century AD. This is possibly one of the earliest churches in Athens. The bases for the Hadrianic peristyle, originally consisting of 100 columns made of Phrygian marble, can be seen in the foreground.
The standing columns come from a 7th century church.