Heritage locations used in the filming of the series have been listed by Visit Cornwall.
The Lake District in north-west England was inscribed as a UNESCO World Heritage Site in 2017 [UNESCO]. The listing notes, “a distinctive cultural landscape which is outstanding in its harmonious beauty, quality, integrity and on-going utility and its demonstration of human interaction with the environment”.
The Save the Lake District group wishes to protect this internationally recognised landscape from any further damage. The group is calling on the Lake District National Park to take steps to protect this fragile environment. The issue surrounds the use of the so-called ‘Green Roads‘.
The concerns are covered by the BBC: “Lake District authority ‘violating World Heritage status’“, BBC News 14 April 2018.
One of the many roles for UNESCO has been the recognition of World Heritage Sites around the world. The news that both the US and the State of Israel will be withdrawing from the funding of UNESCO raises deep concerns.
The 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property has had a major impact on the way that countries can protect their cultural property in the face of organised looting and damage. Over 300 items have been returned to Italy from North American public and private collections as a result of this benchmark for cultural property. (The value of this Convention is discussed on “Looting Matters“.)
Among the WHS locations in the USA is the Statue of Liberty that was inscribed on the list back in 1984. As UNESCO states, the statue “endures as a highly potent symbol – inspiring contemplation, debate, and protest – of ideals such as liberty, peace, human rights, abolition of slavery, democracy, and opportunity”.
- NY Times: “U.S. Will Withdraw From Unesco, Citing Its ‘Anti-Israel Bias’“, October 12, 2017.
- US State Department Press Release
- BBC News: “Israel to join US in quitting Unesco“, October 12, 2017.
The Nelson pediment at Greenwich is full of classical allusion. It was designed by Benjamin West and completed in 1812 (note the inscription below the central group).
At the centre is the body of Nelson presented to the helmeted Britannia by a Triton on behalf of Neptune (at the left). A winged victory presents Neptune’s trident to Britannia, indicating that Nelson’s victory has provided control of the sea. A British sailor is adjacent to Neptune with the announcement ‘Trafalgar’.
On the other wide are the personifications of the nation states of Great Britain: Scotland (with a thistle), England (with a rose), and Ireland (with a shamrock). (Note the absence of Wales.) Between these ‘kingdoms’ and Britannia is a winged figure (a ‘Naval Genius’) reminding the viewer of the victories at the Nile and Copenhagen. The lion holds a tablet reminding us of the 122 (CXXII) battles fought by Nelson.
The pediment forms part of the Nelson Trail in Greenwich.
We took a group of students to explore different aspects of the World Heritage Site at Greenwich. The view down through the Royal Naval Hospital towards the hospital (and Canary Wharf beyond) must be one of the most stunning in the south of England.
Students were able to look at the Cutty Sark, the hospital, the National Maritime Museum and the Royal Observatory.
The Roman colony of Philippi in Macedonia, northern Greece, has been designated as one of the latest additions to UNESCO’s World Heritage Sites (“Philippi becomes UNESCO World Heritage site“, ekathimerini.com 15 July 2016). Excavations have revealed parts of the Roman city including a series of Byzantine churches.
The site is described as follows:
The remains of this walled city lie at the foot of an acropolis in north-eastern Greece, on the ancient route linking Europe and Asia, the Via Egnatia. Founded in 356 BC by the Macedonian King Philip II, the city developed as a “small Rome” with the establishment of the Roman Empire in the decades following the Battle of Philippi, in 42 BCE. The vibrant Hellenistic city of Philip II, of which the walls and their gates, the theatre and the funerary heroon (temple) are to be seen, was supplemented with Roman public buildings such as the Forum and a monumental terrace with temples to its north. Later the city became a centre of the Christian faith following the visit of the Apostle Paul in 49-50 CE. The remains of its basilicas constitute an exceptional testimony to the early establishment of Christianity.
The colony was the setting of the Apostle Paul’s mission to Macedonia as described in the Acts of the Apostles.
It is important to remember that the Parthenon was in use over several centuries and that it was adapted through time. In this north-east corner of the pediment is the (replica) of one of the horses of Selene, and at the south-east corner Helios emerging.
Below the pediment is a series of metopes showing a gigantomachy. (This theme was developed by the later Attalid sculptures, dated after 200 BC, placed in front of the east end of the Parthenon.)
The north-east corner of the Parthenon was later obscured by the construction of the Attalid monument, surmounted by a bronze chariot, for Attalos II, c. 178 BC. His chariot made the visual connection with the chariot containing Selene.
On the architrave below each metope is a hole with the shadow of a circle. These are where the 14 gilded shields from Alexander the Great’s victory at Granikos (334 BC) were mounted. Thus Alexander was making the point that his victory over the Persians was as heroic as the gigantomachy.
Between each of the shields, and immediately below the triglyphs, are a series of holes. These are the traces of a bronze inscription that was pegged onto the architrave during the reign of the Roman emperor Nero in AD 61/2. This text honoured Nero, and it was erected by Tiberius Claudius Novius. They may have reflected Nero’s campaigns against the ‘new’ Persians, in the areas of Armenia and Parthia. In this way the dedication picked up the original 5th century BC Athenian iconography that celebrated the Hellenic victories over the Persians at Salamis and Plataia.